Equal Before Christ

“There is no royal road to rest of soul. Let that never be forgotten. There is only one way to the Father – Jesus Christ. One door into heaven – Jesus Christ. One path to heart-peace and rest – Jesus Christ. By that way all laboring and heavy-laden ones must go, whatever their rank or condition.

“Kings in their palaces and paupers in the workhouse, all are on the same level in this matter. All alike must walk in the ‘old paths’ and come to Christ, if they feel soul-weary and thirsty. All must drink of the same fountain, if they would have their thirst relieved.”

~ J.C. Ryle

Why Moralism Is Not the Gospel — And Why So Many Christians Think It Is. - Albert Mohler

One of the most amazing statements by the Apostle Paul is his indictment of the Galatian Christians for abandoning the Gospel. "I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel," Paul declared. As he stated so emphatically, the Galatians had failed in the crucial test of discerning the authentic Gospel from its counterfeits.
His words could not be more clear: "But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you have received, he is to be accursed!" [Gal. 1:6-7]
This warning from the Apostle Paul, expressed in the language of the Apostle's shock and grief, is addressed not only to the church in Galatia, but to every congregation in every age. In our own day -- and in our own churches -- we desperately need to hear and to heed this warning. In our own time, we face false gospels no less subversive and seductive than those encountered and embraced by the Galatians.
In our own context, one of the most seductive false gospels is moralism. This false gospel can take many forms and can emerge from any number of political and cultural impulses. Nevertheless, the basic structure of moralism comes down to this -- the belief that the Gospel can be reduced to improvements in behavior.
Sadly, this false gospel is particularly attractive to those who believe themselves to be evangelicals motivated by a biblical impulse. Far too many believers and their churches succumb to the logic of moralism and reduce the Gospel to a message of moral improvement. In other words, we communicate to lost persons the message that what God desires for them and demands of them is to get their lives straight.
In one sense, we are born to be moralists. Created in God's image, we have been given the moral capacity of conscience. From our earliest days our conscience cries out to us the knowledge of our guilt, shortcomings, and misbehaviors. In other words, our conscience communicates our sinfulness.
Add to this the fact that the process of parenting and child rearing tends to inculcate moralism from our earliest years. Very quickly we learn that our parents are concerned with our behavior. Well behaved children are rewarded with parental approval, while misbehavior brings parental sanction. This message is reinforced by other authorities in young lives and pervades the culture at large.
Writing about his own childhood in rural Georgia, the novelist Ferrol Sams described the deeply-ingrained tradition of being "raised right." As he explained, the child who is "raised right" pleases his parents and other adults by adhering to moral conventions and social etiquette. A young person who is "raised right" emerges as an adult who obeys the laws, respects his neighbors, gives at least lip service to religious expectations, and stays away from scandal. The point is clear -- this is what parents expect, the culture affirms, and many churches celebrate. But our communities are filled with people who have been "raised right" but are headed for hell.
The seduction of moralism is the essence of its power. We are so easily seduced into believing that we actually can gain all the approval we need by our behavior. Of course, in order to participate in this seduction, we must negotiate a moral code that defines acceptable behavior with innumerable loopholes. Most moralists would not claim to be without sin, but merely beyond scandal. That is considered sufficient.
Moralists can be categorized as both liberal and conservative. In each case, a specific set of moral concerns frames the moral expectation. As a generalization, it is often true that liberals focus on a set of moral expectations related to social ethics while conservatives tend to focus on personal ethics. The essence of moralism is apparent in both -- the belief that we can achieve righteousness by means of proper behavior.
The theological temptation of moralism is one many Christians and churches find it difficult to resist. The danger is that the church will communicate by both direct and indirect means that what God expects of fallen humanity is moral improvement. In so doing, the church subverts the Gospel and communicates a false gospel to a fallen world.
Christ's Church has no option but to teach the Word of God, and the Bible faithfully reveals the law of God and a comprehensive moral code. Christians understand that God has revealed Himself throughout creation in such a way that He has gifted all humanity with the restraining power of the law. Furthermore, He has spoken to us in His word with the gift of specific commands and comprehensive moral instruction. The faithful Church of the Lord Jesus Christ must contend for the righteousness of these commands and the grace given to us in the knowledge of what is good and what is evil. We also have a responsibility to bear witness of this knowledge of good and evil to our neighbors. The restraining power of the law is essential to human community and to civilization.
Just as parents rightly teach their children to obey moral instruction, the church also bears responsibility to teach its own the moral commands of God and to bear witness to the larger society of what God has declared to be right and good for His human creatures.
But these impulses, right and necessary as they are, are not the Gospel. Indeed, one of the most insidious false gospels is a moralism that promises the favor of God and the satisfaction of God's righteousness to sinners if they will only behave and commit themselves to moral improvement.
The moralist impulse in the church reduces the Bible to a codebook for human behavior and substitutes moral instruction for the Gospel of Jesus Christ. Far too many evangelical pulpits are given over to moralistic messages rather than the preaching of the Gospel.
The corrective to moralism comes directly from the Apostle Paul when he insists that "a man is not justified by the works of the Law but through faith in Christ Jesus." Salvation comes to those who are "justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified." [Gal. 2:16]
We sin against Christ and we misrepresent the Gospel when we suggest to sinners that what God demands of them is moral improvement in accordance with the Law. Moralism makes sense to sinners, for it is but an expansion of what we have been taught from our earliest days. But moralism is not the Gospel, and it will not save. The only gospel that saves is the Gospel of Christ. As Paul reminded the Galatians, "But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons." [Gal. 4:4-5]
We are justified by faith alone, saved by grace alone, and redeemed from our sin by Christ alone. Moralism produces sinners who are (potentially) better behaved. The Gospel of Christ transforms sinners into the adopted sons and daughters of God.
The Church must never evade, accommodate, revise, or hide the law of God. Indeed, it is the Law that shows us our sin and makes clear our inadequacy and our total lack of righteousness. The Law cannot impart life but, as Paul insists, it "has become our tutor to lead us to Christ, so that we may be justified by faith." [Gal. 3:24]
The deadly danger of moralism has been a constant temptation to the church and an ever-convenient substitute for the Gospel. Clearly, millions of our neighbors believe that moralism is our message. Nothing less than the boldest preaching of the Gospel will suffice to correct this impression and to lead sinners to salvation in Christ.
Hell will be highly populated with those who were "raised right." The citizens of heaven will be those who, by the sheer grace and mercy of God, are there solely because of the imputed righteousness of Jesus Christ.
Moralism is not the gospel.

www.AlbertMohler.com

Tolerant Intolerance Luke 6:27-28

Tolerant Intolerance
Luke 6:27-28



John MacArthur

The Age of Tolerance Post-modernism's veneration of tolerance is its most obvious feature. But the version of "tolerance" peddled by post-modernists is actually a twisted and dangerous corruption of true virtue.

Incidentally, tolerance is never mentioned in the Bible as a virtue, except in the sense of patience, forbearance, and longsuffering (cf. Ephesians 4:2.) In fact, the contemporary notion of tolerance is a pathetically feeble concept compared to the love Scripture commands Christians to show even to their enemies. Jesus said, "Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you" (Luke 6:27-28; cf. vv. 29-36).

When our grandparents spoke of tolerance as a virtue, they had something like that in mind. The word used to mean respecting people and treating them kindly even when we believe they are wrong. But the post-modern notion of tolerance means we must never regard anyone else's opinions as "wrong." Biblical tolerance is for people; post-modern tolerance is for ideas.

Accepting every belief as equally valid is hardly a real virtue, but it is about the kind of only "virtue" post-modernism knows anything about. Traditional virtues (including humility, self control, and chastity) are openly scorned -- and even regarded as transgressions -- in the world of post-modernism.

Predictably, the beatification of post-modern tolerance has had a disastrous effect on real virtue in our society. In this age of tolerance, what was once forbidden is now encouraged. What was once universally deemed immoral is now celebrated. Marital infidelity and divorce have been normalized. Profanity is commonplace. Abortion, homosexuality, and moral perversions of all kinds are championed by large advocacy groups and enthusiastically promoted by the popular media. The post-modern notion of "tolerance" is systematically turning genuine virtue on its head.

Just about the only remaining taboo is the naive and politically incorrect notion that another person's "alternative lifestyle," religion, or different perspective is wrong.

One major exception to that rule stands out starkly: it is OK for post-modernists to be intolerant of those who claim they know the truth -- particularly biblical Christians. In fact, those who fancy themselves the leading advocates of tolerance today are often the most outspoken opponents of evangelical Christianity.

Look on the Web, for example, and see what is being said by the self styled champions of "religious tolerance." What you'll find is a great deal of intolerance for Bible based Christianity. In fact, some of the most bitterly anti-Christian material on the World Wide Web can be found at sites supposedly promoting religious tolerance.

Why is that? Why does authentic biblical Christianity find such ferocious opposition from people who think they are paragons of tolerance? It is because the truth-claims of Scripture -- and particularly Jesus' claim to be the only way to God -- are diametrically opposed to the fundamental presuppositions of the post-modern mind. The Christian message represents a death blow to the post-modernist worldview.

But as long as Christians are being duped or intimidated into softening the bold claims of Christ and widening the narrow road, the church will make no headway against post-modernism. We need to recover the distinctiveness of the gospel. We need to regain our confidence in the power of God's truth. And we need to proclaim boldly that Christ is the only true hope for the people of this world.

That may not be what people want to hear in this pseudo-tolerant age of post-modernism. But it is true nonetheless. And precisely because it is true and the gospel of Christ is the only hope for a lost world, it is all the more urgent that we rise above all the voices of confusion in the world and say so.

Gideon DiMeglio Story

Such a sweet story of Love for a child. These parents chose to love their baby in spite of what the Dr's found in the ultrasound. I praise God for there faith in Him, with total trust and reliance. God knows what He's doing and is right ALL the time no matter how we see it. All Glory be to God.

Run For Your Life from Churches without the True Gospel!

I'm so grateful to attend a church that is faithful to the true Gospel of Jesus Christ. If your not in a church that is teaching and edifying Christ as our saviour, then I pray God will open your eyes and lead to one that is solid. My thanks to the pastors and elders of Grace Church SLO, for their faithfulness. .

KATIE’S VERY SPECIAL BRITHDAY PARTY

Family – thanks for patiently waiting see the video footage from Katie’s very special birthday party. I know we’ll never forget it! Maybe it’s a bit presumptuous of me to assume you were waiting to see the footage. But if you were, you don’t have to wait any longer.

We consolidated the best footage and came up with two (ten minute or so) videos for your enjoyment. We also took the few photos we acquired that day and put a short slideshow together.

Before you watch any of the videos, and if your bandwidth will allow it, be sure to click the “HD” button at the bottom of each video. This will enable you to watch the video in high definition. If in the event the video keeps stalling, you don’t have enough bandwidth to watch them in HD. If this occurs, click the HD button again to watch the videos in normal mode. Sit back and enjoy the show.

One last thing – we want to thank Tony for sharing his wonderful family with us. It was a total blessing to see all the girls together. And BIG THANKS to Justin and Jennifer for driving the five hours one way to share Jasmin and new baby Jayden with us. If you ever need a babysitter…you got one.

May God reveal and bless you all richly in Christ Jesus.

PART ONE


PART TWO


SLIDESHOW

By Your Side..~ Tenth Avenue North